This week in Come Follow Me we read D&C 10 which explains why Joseph Smith shouldn't retranslate the lost Book of Mormon manuscript. I have had several thoughts about the lost manuscript and the philosophical implications of that whole episode in Church History.
During Sunday School today there was a discussion about how great God's grace is that he could foresee the loss of the 116 pages and so he provided a replacement 1,500 years before it was needed. They also pointed out that the replacement was, in a way, better than the lost part because it "throw(s) greater views upon my gospel." (v. 45). I agree what they were saying, mostly, but I did bring up the point that if Martin Harris hadn't lost the manuscript, we would still have had the books of Nephi. They were there, already, on the plates. So, presuming the original lost text had valuable information on it, we did lose valuable information when the manuscript was lost. I would personally love it if the manuscript was discovered and we got to see what was in it.
Of course, this begs the question: If the manuscript wasn't going to be lost, would Heavenly Father inspired Nephi and Mormon to write/include that other record? Was Martin Harris destined to lose the manuscript, or just very likely to. In other words, this incident does bring up the age old question "does God's foreknowledge of what we will do mean that we are predestined to do it?" Scott Woodward and Casey Griffiths deal with this question in their podcast. I don't think there is a satisfying answer. I think you need to just pick which option you like best and stick to it. As for me, I think Martin could have chosen to obey the Lord and not to lose the manuscript and we could have had both versions of the first books of the Book of Mormon, kind of like the different versions of the four gospels. In other words, I think foreknowledge does not mean predestination.
I like this view because it affirms something I experience in my life. Decisions do have permanent consequences. God's grace can ameliorate those consequences, and turn them for our good, but they are still there. The day I made a bad choice and damaged my hearing had permanent consequences. I have received blessing from having hearing aids. It makes it easier to listen to recorded books and podcasts, but if I could go back, I wouldn't have tried to listen to a recorded book while mowing the lawn.
One other question, that is actually not super important, but is interesting, is what happened to the lost manuscript. Bryce Dunford on Talking Scripture mentioned that the Martin Harris pageant in Clarkston portrays Lucy Harris throwing the manuscript into the fire. That is the tradition in the Harris family. Section 11 of the D&C seems to contest that. Section 11 seems to have been received months after the manuscript was lost (though the section heading suggests that the actual date it was received it not clear). Would the Lord warn Joseph Smith of the plan of evil men to use the manuscript to discredit Joseph Smith if the manuscript had already been destroyed? If it still existed in 1829, when, exactly, would have Lucy destroyed it? I guess she could have destroyed it later, maybe after the Book of Mormon was published without it. Lucy, herself, died in 1836.
Here are some possibilities
1. Lucy did burn the manuscript some time after the revelation in 1829. This seems a little unlikely because she would have had to do a good job of hiding it from her husband who was very motivated to find it. It is possible, however.
2. Someone else destroyed it after 1829. Maybe they were holding on to it to use it just as the Lord said to discredit Joseph Smith and when their scheme didn't work, they destroyed it to cover their culpability. I think this is a distinct possibility, but not very fun.
3. The manuscript was kept somewhere, and then perished by accident. Maybe someone found it among their great grandparents things, didn't know what it was, and threw it away. This is also a good possibility, but also not very fun.
4. The manuscript still exists somewhere and someday someone will find it and sell it to the church for a tremendous amount of money. Then BYU scholars will have a grand time studying and analyzing it. This is a much more fun and exciting prospect because it could happen at any time, maybe in my lifetime.
5. The Lord took up the manuscript and keeps it in the same place as the plates and the Urim and Thummim. When the time is right it and other lost books will be restored to the church. This is also a nice idea, but probably wouldn't happen in my life time, so therefore not so exciting, at least to me.
Of course, this is all silly speculation, with no chance of verifying any of the options. Still, it is an interesting thing to think about.